The sense of agency (SA), or sense of control, is the subjective awareness of initiating, executing, and controlling one’s own volitional actions in the world. It is the pre-reflective awareness or implicit sense that it is I who is executing bodily movement(s) or thinking thoughts. In normal, non-pathological experience, the SA is tightly integrated with one’s “sense of ownership” (SO), which is the pre-reflective awareness or implicit sense that one is the owner of an action, movement or thought. If someone else were to move your arm (while you remained passive) you would certainly have sensed that it were your arm that moved and thus a sense of ownership (SO) for that movement. However, you would not have felt that you were the author of the movement; you would not have a sense of agency (SA).

Normally SA and SO are tightly integrated, such that while typing one has an enduring, embodied, and tacit sense that “my own fingers are doing the moving” (SO) and that “the typing movements are controlled (or volitionally directed) by me” (SA). In patients suffering from certain forms of pathological experience (i.e., schizophrenia) the integration of SA and SO may become disrupted in some manner. In this case, movements may be executed or thoughts made manifest, for which the schizophrenic patient has a sense of ownership, but not a sense of agency.

Regarding SA for both motor movements and thoughts, further distinctions may be found in both first-order (immediate, pre-reflective) experience and higher-order (reflective or introspective) consciousness. For example, while typing I have a sense of control and thus SA for the on-going action of typing; this is an example of SA in first-order experience which is immediate and prior to any explicit intellectual reflection upon the typing actions themselves. In this case, I am not focusing on the typing movements per se but rather, I am involved with the task at hand. If I’m subsequently asked if I just performed the action of typing, I can correctly attribute agency to myself. This is an example of a higher-order, reflective, conscious “attribution” of agency, which is a derivative notion stemming from the immediate, pre-reflective “sense” of agency.

 

Definition

The concept of agency implies an active organism, one who desires, makes plans, and carries out actions. The sense of agency plays a pivotal role in cognitive development, including the first stage of self-awareness (or pre-theoretical experience of one’s own mentality), which scaffolds theory of mind capacities. Indeed, the ability to recognize oneself as the agent of a behavior is the way the self builds as an entity independent from the external world. The sense of agency and its scientific study has important implications in social cognition, moral reasoning, and psychopathology. The conceptual distinction between SA and SO was defined by philosopher and phenomenologist Shaun Gallagher. Using a different terminology, essentially the same distinction has been made by John Campbell, and Lynn Stephens and George Graham.

 

Neuroscience

A number of experiments in normal individuals has been undertaken in order to determine the functional anatomy of the sense of agency. These experiments have consistently documented the role of the posterior parietal cortex as a critical link within the simulation network for self-recognition. Primary sources have reported that activation of the right inferior parietal lobe/temporoparietal junction correlates with the subjective sense of ownership in action execution,and that posterior parietal lesions, especially on the right side, impair the ability of recognizing one’s own body parts and self-attributing one’s own movements.

Accumulating evidence from functional neuroimaging studies, as well as lesion studies in neurological patients indicates that the right inferior parietal cortex, at the junction with the posterior temporal cortex (TPJ, temporoparietal junction), plays a critical role in the distinction between self-produced actions and actions perceived in others. Lesions of this region can produce a variety of disorders associated with body knowledge and self-awareness such as anosognosia, asomatognosia, or somatoparaphrenia. A primary source has reported that electrical stimulation of the TPJ can elicit out-of-body experiences (i.e., the experience of dissociation of self from the body).

The investigation of the neural correlates of reciprocal imitation is extremely important because it provides an ecological paradigm (a situation close to everyday life) to address the issue of the sense of agency. There is evidence that reciprocal imitation plays a constitutive role in the early development of an implicit sense of self as a social agent.

A primary source has reported a functional neuroimaging experiment, where participants were scanned while they imitated an experimenter performing constructions with small objects and while the experimenter, while performing such a manipulation, imitated the participants. Across both conditions, the participants’ sense of ownership (the sense that it is I who am experiencing the movement or thought) as well as the visual and somatosensory inputs were similar or coincided. What differed between imitating and being imitated was the agent who initiated the action. The primary source reports that several key regions were involved in the two conditions of reciprocal imitation compared to a control condition (in which subjects acted differently from the experimenter), namely in the superior temporal sulcus, the temporoparietal cortex (TPJ), and the medial prefrontal cortex.

Another approach to understanding the neuroscientific underpinnings of the sense of agency is to examine clinical conditions in which purposeful limb movement occurs without an associated sense of agency. The most clear clinical demonstration of this situation is alien hand syndrome. In this condition, associated with specific forms of brain damage, the affected individual loses the sense of agency without losing a sense of ownership of the affected body part.

 

Agency and psychopathology

Marc Jeannerod proposed that the process of self-recognition operates covertly and effortlessly. It depends upon a set of mechanisms involving the processing of specific neural signals, from sensory as well as from central origin. Researchers have used experimental situations, in both healthy participants and schizophrenic patients, where these signals can be dissociated from each other and where self-recognition becomes ambiguous. These situations reveal that there are two levels of self-recognition, an automatic level for action identification, and a conscious level for the sense of agency, which both rely on the same principle of congruence of the action-related signals.

Investigation of the sense of agency is important to explain positive symptoms of schizophrenia, like thought insertion and delusions of control. The core of the problem met by these patients is a disturbance of their sense of agency: the first rank symptoms, which represent one of the major features of the disease, are nothing but a loss of the ability to attribute their own thoughts, internal speech, covert or overt actions to themselves. Nonattributed or misattributed thoughts and actions then become a material for delusional interpretation and delirium. One primary source reports that the feeling of alien control (i.e., delusions of control) during a movement task in schizophrenic patients is associated with an increased metabolic activity in the right inferior parietal cortex.

 

Other aspects of agency

While the conception of human agency is often confined to its exercise by individuals, Albert Bandura has argued that individuals often do not have direct control over social conditions or institutional practices that affect their lives; in these circumstances, well-being and security are sought through exercise of proxy agency. For instance, individuals in such circumstances may attempt to persuade others who have expertise, influence, or power to act on their behalf to achieve the outcomes they desire.

Sense of agency has been argued as a prerequisite for human moral responsibility insofar as self agency underlies the expectation that individuals can be held responsible for their actions.